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A superb article in the Washington Post today answers that question. It was also in the Post magazine, but it's probably better here because you can watch the video as well. As for what happens? Not telling. Read the article.
(For the record, this is not the stop I commute by. I've never stopped for a busker. Maybe I should. But when I do have some cash and like their performance I do try to give 'em a dollar. There's actually a good guy in the evenings that I tend to rush by all too quickly. Next time he's here I may stick around for a song.)
(For the record, this is not the stop I commute by. I've never stopped for a busker. Maybe I should. But when I do have some cash and like their performance I do try to give 'em a dollar. There's actually a good guy in the evenings that I tend to rush by all too quickly. Next time he's here I may stick around for a song.)
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Date: 2007-04-10 07:04 pm (UTC)The theory that I liked the best was the Levinson one, which maintains that art is defined by either the intent or the historic context in which it is placed; the latter is taken to mean that placing something in a context which is traditionally considered art makes it art, whether it was intended to be so or not. It covers a lot, but it was the best one intellectually.
Viscerally, though, art needs to be presented in the right way, and be the right sort of object, for it to work. Here, the music wasn't in the right context, and so people didn't appreciate it, even if they would probably still agree that it was art in and of itself. Just because art is there doesn't entail appreciation of it.